Santa Clara University
Project Description
Clericalism is often cited as a factor contributing to clergy perpetrated sexual abuse (CPSA) in the Catholic Church. But while commentators—from journalists and scholars to Pope Francis himself—acknowledge its influence, definitions of clericalism vary widely, clericalism is usually characterized as an individual phenomenon, and empirical assessments are few.
Rather than describing clericalism as an individual reality—a problem of ‘bad apples’—this study maps clericalism as a structural reality shaped by the interaction of three forces: sex, gender, and power. We define clericalism as: a structure of power that isolates clergy and sets priests above and apart, granting them excessive authority, trust, rights, and responsibilities while diminishing the agency of lay people and religious.
Clericalism operates throughout the Church by offering incentives and enablements that enhance the agency of some while restricting the agency of others. It is embodied and performed by many priests and can be internalized by lay people and religious. Certain models of the priesthood, for example, enable priests to manage institutions in an authoritarian manner that suppresses the agency of lay people and religious and dissuades them from raising concerns. Anyone (ordained, religious, or lay) can be clericalist, and anyone can be anti-clericalist. Critiquing clericalism need not oppose priesthood nor demonize priests.
Our principal claim is that clericalism is best viewed as a structural reality rather than an individual vice. This report offers a comprehensive theoretical lens for analyzing clericalism as a structure and discusses findings from an original survey of ecclesial ministers, whose insights enable us to describe how clericalism functions in ecclesial life. Our approach is rooted in sociological theories of power, gender, and sexual violence. This literature points away from individual pathologies and toward analyses of cultures and environments that contribute to sexual violence, including CPSA. Addressing sexual violence in the Church requires that we analyze and dismantle structural clericalism in its essential elements: sex, gender, and power.
Key Findings
- With respect to sex, clericalism is enabled by a lack of healthy sexual integration and inadequate sexual formation in schools of ministry and compounded by a culture of silence and repression. According to our data, a lack of adequate human formation impedes development of healthy sexual integration for priests and lay people. Because of this lack of sexual integration, many priests are unable to connect in authentically vulnerable ways and sometimes neglect appropriate boundaries. This constitutes a de facto setting apart of the priest because of a gap in his ability to navigate his existence as a celibate, but sexual, person. A lack of spaces for open discussion of sexuality compounds the problem and extends its reach in ecclesial spaces.
- With respect to gender, clericalism manifests through the performance of harmful forms of masculinity, which research links to domination and violence. According to our data, consciousness of gender construction is generally low, and many still presume a view that perpetuates male privilege. Priestly formation programs rarely provide opportunities for meaningful interaction with lay people and religious, especially women. Priests also receive little education in gender studies and lack familiarity with constructions of masculinity that isolate them and restrict their ability to authentically connect with those they serve.
- With respect to power, clericalism operates as an invisible backdrop for ecclesial life that sets clergy above and apart from non-ordained members of the Church. According to our data, the clericalist exercise of power manifests both in authoritarian and disorganized management styles and in theologies of the priesthood that center on the perceived authority and status of ordained ministers. It manifests to a lesser degree in theologies that view priestly authority as service of the Church. It is enabled by priests’ limited training and their lack of experience working alongside and empowering lay people.
- Clergy sexual abuse cannot be attributed to some “bad apples” and must be analyzed in relationship to the whole of ecclesial life (e.g. using structural analysis). Though our study cannot show that clericalism causes CPSA, our nearly 300 respondents (a unique group of priests, deacons, women religious, and lay ecclesial ministers with decades of experience working in Church settings) stated that CPSA is rooted not in individual pathologies but in systemic problems related to sex, gender, and power. Jesuit institutions generally appear to be ahead of diocesan seminaries and can provide healthier models for formation and ministry.
- Alternatives to clericalism—what we term “anti-clericalism”—include collaborative approaches to ministry that empower lay people to use their gifts and talents, and strategies that foster healthy sexual integration and raise consciousness about harmful forms of masculinity and femininity linked to patriarchal constructions of gender. Rooted in the Gospel and contemporary theologies of the priesthood, anti-clericalism is already being practiced among some priests and lay people and offers hopeful signs of resistance and transformation.
While effective steps have been taken to create safe environments, educate adults and children, and improve reporting in Catholic institutions, structural work to address the root causes of CPSA remains to be done. Our report concludes with recommendations for developing alternatives to structural clericalism, which we hope will contribute to a reduction in CPSA.
Further Reading
The full report, “Beyond ‘Bad Apples’: Understanding Clergy Perpetrated Sexual Abuse as a Structural Problem and Cultivating Strategies for Change,” is available at: https://www.scu.edu/ic/programs/bannan-forum/media–publications/beyond-bad-apples.
Articles on the report include:
- Canadian Broadcasting Corporation, The Sunday Magazine with Piya Chattopadhyay (guest hosted by Megan Williams), “Beyond ‘Bad Apples’: New report delves into the causes of abuse in the Catholic church.” Radio broadcast, Aug. 21, 2022.
- Michael O’Loughlin, “‘Beyond Bad Apples’: A new report explores how clericalism is shaped by sex, gender and power,” America (Aug. 16, 2022).
- Alejandra Molina, “Report: Catholic clergy’s unquestioned — and uneducated — power spurs abuse,” Religion News Service (Aug. 15, 2022).
Principal Investigators
Julie Hanlon Rubio is Professor of Christian Ethics at the Jesuit School of Theology of Santa Clara University. Her research brings the resources of social ethics to issues of sex, gender, marriage, and family. She has published four books and two edited volumes. Her many essays have appeared in Theological Studies, Horizons, the Journal of the Society of Christian Ethics, and the Journal of Political Theology. She serves on the USCCB’s National Review Board and the board of the Journal of Catholic Social Thought. Her current book project is titled Can You Be a Catholic and a Feminist? (Oxford University Press, 2023).
Paul J. Schutz is Associate Professor in the Religious Studies Department at Santa Clara University. A Catholic theologian and liturgist, his research and teaching center on the Christian theology of creation and the relationship between theology, ecology, and the natural sciences. His essays have appeared in Theological Studies, Horizons, The Heythrop Journal, and other venues. He is the recipient of the Graves Award in the Humanities for outstanding teaching. His current book project is titled Reimagining Creation: A Theology of Creaturely Flourishing (Orbis Books, 2023).
